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My firm conviction is that we have had enough polite preachers." Spurgeon replied, "I am perhaps vulgar, but it is not intentional, save that I must and will make people listen. His dramatic flair-he would pace the platform, acting out biblical stories, and fill his sermons with sentimental tales of dying children, grieving parents, and repentant harlots-offended many, and he was called "the Exeter Hall demagogue" and "the pulpit buffoon." On the other hand, he was severely criticized by more traditional Protestants.
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On the one hand, his sermons were published in the Monday edition of the London Times, and even the New York Times. Spurgeon did not go unnoticed in the secular press. In 1861 his congregation, which kept extending his call, moved to the new Metropolitan Tabernacle, which seated 5,600. No chapel seemed large enough to hold those who wanted to hear the "the preaching sensation of London." He preached to tens of thousands in London's greatest halls-Exeter, Surry Gardens, Agricultural. He moved to the city and never left.Īs word spread of his abilities, he was invited to preach throughout London and the nation. The congregation of 232 was so impressed, it voted for him to preach an additional six months.
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His energy and oratorical skills and harmonious voice earned him such a reputation that within a year and a half, he was invited to preach in London, at the historic New Park Street Chapel. He had a good memory and always spoke extemporaneously from an outline. He had a boyish appearance that contrasted sharply with the maturity of his sermons. He quickly filled the pews in his first pastorate in the village of Waterbeach. Still a teen, Spurgeon began preaching in rural Cambridgeshire. "I do not hesitate to take the name of Baptist, but if I am asked what is my creed, I reply, 'It is Jesus Christ.'" His theology, however, remained more or less Calvinist, though he liked to think of himself as a "mere Christian." "I am never ashamed to avow myself a Calvinist," he once said. Within four months he was baptized and joined a Baptist church. The experience forced Spurgeon to re-evaluate his idea on, among other things, infant baptism. He attributed this conversion to a sermon heard by "chance"-when a snowstorm blew him away from his destination into a Primitive Methodist chapel. Though he eschewed formal education, all his life he valued learning and books-especially those by Puritan divines-and his personal library eventually exceeded 12,000 volumes.Īt age 15, Spurgeon broke with family tradition by becoming a Baptist. He lived in Cambridge for a time, where he combined the roles of scholar and teaching assistant and was briefly tutored in Greek. His formal education was limited, even by nineteenth-century standards: he attended local schools for a few years but never earned a university degree. His father and grandfather were Nonconformist ministers (meaning they weren't Anglicans), and Spurgeon's earliest memories were of looking at the pictures in Pilgrim's Progress and Foxe's Book of Martyrs. Spurgeon was born in Kelvedon, Essex, to a family of clerics. Richard Allen elected bishop of new AME churchĪll this for a Victorian minister-who also happened to be the most extraordinary preacher of his day. Flags flew at half-staff and shops and pubs were closed. Some 100,000 lined the streets as a funeral parade two miles long followed his hearse from the Tabernacle to the cemetery. Nearly 60,000 people came to pay homage during the three days his body lay in state at the Metropolitan Tabernacle. When Charles Spurgeon died in January 1892, London went into mourning. "I am perhaps vulgar, but it is not intentional, save that I must and will make people listen."